Imboden asked him this question:
"General, how is it that you can appear so utterly insensible to danger in such a storm of shell and bullets as rained about you when your hand was hit?"
General Jackson instantly became grave and reverential in his manner and answered in a low tone of great earnestness: "Captain, my religious belief teaches me to feel as safe in battle as in bed. God has fixed the time for my death. I do not concern myself about that, but to be always ready no matter when it may overtake me."
He added, looking at me full in the face, "Captain, that is the way all men should live and then all men would be equally brave."
Christian America: Braddock's Arrogance
During the French and Indian War, General Braddock marched his British regulars into the Western Pennsylvanian forests and learned the hard way what guerrilla fighting really meant to an army lined up sharply in bright red uniforms, just itching to be picked off.
The General was an arrogant man. He despised the alleged cowardice of taking cover when fired upon by enemies behind trees and bush.
But, he was making a decision for more people than himself. He hated America with a passion and cared little for her Christian institutions, traditions and culture. Advice from anyone "American" was simply spurned.
So, despite the counsel given him by men such as George Washington, Braddock did it his way, and history records the signal defeat and the imperiling of a Christian society.
So many people were terrified to learn that the army sent to protect them was crushed. "What would become of us and our way of life?" "Why had God ...abandoned us to such a terrible defeat?" was the temptation on almost everyone's lips.
Christian America: Sam Davies Preaches to"Christian Atheism"
In such times, God raises up those who demonstrate a marked faith and resolve in the face of evil. Reverend Samuel Davies, whose preaching once inspired young Patrick Henry was the great preacher of that era.
No doubt, our colonial forebears claimed to be a "Christian people", even a "Christian America". But, were we really acting as if "Christian" meant we believed in an omnipotent God? Or were we ensnared in a subtle form of "Christian atheism"?
Aroused by people's despair in that "Christian America" of the churches in that era, Davies' indignation poured from the pulpit ... and spread throughout the colonial landscape. You see, for all of the writing in today's churches about our colonial "Christian America", Davies shamed it from another vantage point.
His words ring just as true today - despite gas prices, conspiracies, inflation, atheism and our political-economic woes - as they did in his sermons of yesteryear.
It is one thing to have a heritage, institutions, customs and habits passed down to you called "foundations of a Christian America" or a "Christian civilization". But, it's quite another to enjoy ease and comfort, seeing spirituality confined to attendance at church, "enduring" 20 minute "sermons" ... until your faith is shaken by the turmoil of societal earthquakes. Many panic in such times. Davies called that "Christian atheism".
Christian America: Sam Davies, "Christian" Atheism and Fearing God
If present in the heart, "The fear of the Lord" invariably precedes the formation of a resolved faithfulness and a determination to overcome life's trials and contests. Fearing the Lord subsumes all other fears, compelling the heart to sobriety and acting as a good steward. Fearing the Lord calls men to a nobility of soul and decision making capacity. In other words, those who fear God do not shirk responsibility. Rather, they court leadership in the name of charity.
In that same famous sermon, Davies contended,
"Is our country under no Influence or Power, but what is visible? Are all our affairs under the management of chance or fortune?... Are we to trace the origin of the defeat of our army no further than the power of stratagems of the French or Indians?" he demanded.
"Why then the defeat?" many asked in the newsprint and forums of the day. Davies was ready with a reply which could shame the 21st century "Christian America" in our churches. By condemning the idolatry of ease and comfort, Davies addressed the real issue of what may be called a "Christian atheism":
You who eat and forget God: you who enjoy the blessing of the Sun and rain, and the fruits of the cattle of your stall, or who look upon these as things of course, or the fruits of your own industry... you are practical atheists.
Thus, he said, God requires action, not mere lip-service: "Whatever you profess in words, you do in heart and life renounce and abjure Jehovah from being the governor of the world", Davies thundered. The colonies are "...overrun with this kind of atheism" and it had to be addressed and repented.
Christian America: Worthy of our Heritage?
Perhaps today, we can take note of this same truth. It is necessary to point to the faith of our colonial forebears and the "Christian America" they erected. But, receiving a heritage, as both we and they have enjoyed, is one thing. Being worthy of such a heritage is quite another.
Do we really have the faith to believe we are "...as safe in battle as in bed."? Or, for all the real problems afflicting our nation again, will we resurrect a Christian America, or will there be mere despair, recreating an old Christian habit referenced (by Davies) as Christian "atheism?"
Wayne Sedlak for a quarter of a century has debated issues in American history and the Christian faith. He is responsible, in part, for making the above-cited text of BF Morris available for the first time in over a century. Go to: Early Christian America for comments.
No comments:
Post a Comment